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	Comments on: Meditations on Menstruation	</title>
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		<title>
		By: Kirana		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27376</link>

		<dc:creator><![CDATA[Kirana]]></dc:creator>
		<pubDate>Tue, 16 Apr 2013 07:41:27 +0000</pubDate>
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					<description><![CDATA[hm. perhaps in the West fiqh is underappreciated despite its heavy significance in a muslim&#039;s life. i would however note that in the East on the other had, it is oftentimes the *only* thing emphasised, as though islamic experience of life is composed entirely of fiqh. 

&quot; Marriage in such books is not discussed from a spiritual dimension, as a seat of love, mercy and affection between spouses as described in the Qur’an.  Nor will one find a detailed discussion on the Prophetic recommendations for marriage, or his ﷺ (peace be upon him) example of kindness and generosity towards his wives, which we have ample accounts of in books of hadith.  In short, books of fiqh do not give a holistic understanding of the Islamic perspective of marriage, but focus solely on its legal dimension.&quot;

the quote above is entirely a correct understanding of fiqh. i mean, using this example, even when it discusses affection between husband and wife, this is strictly in the context of what the Qur&#039;an exhorts as a component of marriage, as a *criteria* of the marital relationship, the absence of which depending on degree may be legitimate or illegitimate grounds for divorce, etc., rather than exploring what this requirement means to the experience and psychology of the spouses or what is less or more preferred in terms of excellence of this quality vs others. fiqh is a field of knowledge ultimately about making action-related decisions. it&#039;s basically a form of law. 

therefore if the muslim psyche considers Islam to consist entirely of fiqh alone, as is common in the East, it can be readily seen what this results in, in terms of the collective mindset. law is extremely important for some basic things, but it is not necessarily the best thought process for solving *everything*. because sometimes even when a decision/action *can* be made according to right/wrong, the best outcome is gained not by making a decision according to this lens. 

*sorry for hijack. i know this article is really mainly addressing the Western muslim context.]]></description>
			<content:encoded><![CDATA[<p>hm. perhaps in the West fiqh is underappreciated despite its heavy significance in a muslim&#8217;s life. i would however note that in the East on the other had, it is oftentimes the *only* thing emphasised, as though islamic experience of life is composed entirely of fiqh. </p>
<p>&#8221; Marriage in such books is not discussed from a spiritual dimension, as a seat of love, mercy and affection between spouses as described in the Qur’an.  Nor will one find a detailed discussion on the Prophetic recommendations for marriage, or his ﷺ (peace be upon him) example of kindness and generosity towards his wives, which we have ample accounts of in books of hadith.  In short, books of fiqh do not give a holistic understanding of the Islamic perspective of marriage, but focus solely on its legal dimension.&#8221;</p>
<p>the quote above is entirely a correct understanding of fiqh. i mean, using this example, even when it discusses affection between husband and wife, this is strictly in the context of what the Qur&#8217;an exhorts as a component of marriage, as a *criteria* of the marital relationship, the absence of which depending on degree may be legitimate or illegitimate grounds for divorce, etc., rather than exploring what this requirement means to the experience and psychology of the spouses or what is less or more preferred in terms of excellence of this quality vs others. fiqh is a field of knowledge ultimately about making action-related decisions. it&#8217;s basically a form of law. </p>
<p>therefore if the muslim psyche considers Islam to consist entirely of fiqh alone, as is common in the East, it can be readily seen what this results in, in terms of the collective mindset. law is extremely important for some basic things, but it is not necessarily the best thought process for solving *everything*. because sometimes even when a decision/action *can* be made according to right/wrong, the best outcome is gained not by making a decision according to this lens. </p>
<p>*sorry for hijack. i know this article is really mainly addressing the Western muslim context.</p>
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		<title>
		By: Khadija L.		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27375</link>

		<dc:creator><![CDATA[Khadija L.]]></dc:creator>
		<pubDate>Mon, 25 Mar 2013 22:11:04 +0000</pubDate>
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					<description><![CDATA[Sorry, dear Shazia but I was disappointed at the end of eagerly reading the lengthy article. I thought you were going to actually educate us about the rulings on menstruation till I reached the end &#038; found none. Or is there a sequel to this?]]></description>
			<content:encoded><![CDATA[<p>Sorry, dear Shazia but I was disappointed at the end of eagerly reading the lengthy article. I thought you were going to actually educate us about the rulings on menstruation till I reached the end &amp; found none. Or is there a sequel to this?</p>
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		<title>
		By: Aziza		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27374</link>

		<dc:creator><![CDATA[Aziza]]></dc:creator>
		<pubDate>Sat, 16 Mar 2013 00:02:01 +0000</pubDate>
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					<description><![CDATA[In reply to &lt;a href=&quot;https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27373&quot;&gt;SSS&lt;/a&gt;.

Perhaps because it is mentioned in the hadith and the hadith explain the Quran.

The Messenger of Allah, upon whom be peace, said to Fatimah bint Abu Habish, “Do not pray during your period. After it has ended, perform  ghusl and pray.” (Related by al-Bukhari and Muslim.)

And Allah, of course, knows best!]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27373">SSS</a>.</p>
<p>Perhaps because it is mentioned in the hadith and the hadith explain the Quran.</p>
<p>The Messenger of Allah, upon whom be peace, said to Fatimah bint Abu Habish, “Do not pray during your period. After it has ended, perform  ghusl and pray.” (Related by al-Bukhari and Muslim.)</p>
<p>And Allah, of course, knows best!</p>
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		<title>
		By: SSS		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27373</link>

		<dc:creator><![CDATA[SSS]]></dc:creator>
		<pubDate>Wed, 13 Mar 2013 17:26:54 +0000</pubDate>
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					<description><![CDATA[Shazia, i have been quite confused regarding ruling on praying during mensturation. As we all know, quran is a complete book addressing each and every aspect of life leaving nothing, no loopholes. Praying is the basic tenet of Islam after &quot;Kalima&quot;. however, the only thing mentioned in the quran concerning mensturation is to &quot;abstain from sexual intercourse&quot;. I have searched all the ayahs regarding mensturation, however, none in the Quran ( as per my Knowledge) has it been mentioned to abstain from prayers and fast.  

NOW the thing which troubles me is that when quran is a &quot;Complete&quot;  book and prayers is the &quot;basic pillar of Islam&quot;, how come abstaining from prayers and fast during mensturation is not mentioned anywhere in it? not to mention that we have been created solely for worshipping Allah. 

I would apreciate your comments on this.]]></description>
			<content:encoded><![CDATA[<p>Shazia, i have been quite confused regarding ruling on praying during mensturation. As we all know, quran is a complete book addressing each and every aspect of life leaving nothing, no loopholes. Praying is the basic tenet of Islam after &#8220;Kalima&#8221;. however, the only thing mentioned in the quran concerning mensturation is to &#8220;abstain from sexual intercourse&#8221;. I have searched all the ayahs regarding mensturation, however, none in the Quran ( as per my Knowledge) has it been mentioned to abstain from prayers and fast.  </p>
<p>NOW the thing which troubles me is that when quran is a &#8220;Complete&#8221;  book and prayers is the &#8220;basic pillar of Islam&#8221;, how come abstaining from prayers and fast during mensturation is not mentioned anywhere in it? not to mention that we have been created solely for worshipping Allah. </p>
<p>I would apreciate your comments on this.</p>
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		<title>
		By: mustafa umar		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27372</link>

		<dc:creator><![CDATA[mustafa umar]]></dc:creator>
		<pubDate>Wed, 06 Mar 2013 18:59:24 +0000</pubDate>
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					<description><![CDATA[This article was perfectly timed since we just covered menstruation last week at the College of Islamic Studies. www.iioc.com/cis
May Allah bless you for this insight.]]></description>
			<content:encoded><![CDATA[<p>This article was perfectly timed since we just covered menstruation last week at the College of Islamic Studies. <a href="http://www.iioc.com/cis" rel="nofollow ugc">http://www.iioc.com/cis</a><br />
May Allah bless you for this insight.</p>
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		<title>
		By: Maryam Amirebrahimi		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27371</link>

		<dc:creator><![CDATA[Maryam Amirebrahimi]]></dc:creator>
		<pubDate>Wed, 06 Mar 2013 16:55:15 +0000</pubDate>
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					<description><![CDATA[barak Allahu fiki Ustada Shazia! Always learn so much from you and your wise reflections!]]></description>
			<content:encoded><![CDATA[<p>barak Allahu fiki Ustada Shazia! Always learn so much from you and your wise reflections!</p>
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		<title>
		By: Imam Faisal Ahmad		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27370</link>

		<dc:creator><![CDATA[Imam Faisal Ahmad]]></dc:creator>
		<pubDate>Tue, 05 Mar 2013 03:05:59 +0000</pubDate>
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					<description><![CDATA[Jazaki Allahu khairan, you raise some very good points in this article.  But I would beg to differ with you regarding your characterization of Fiqh as mere legal principles.  Rather fiqh means understanding, which is why Abu Hanifa r entitled his book on aqeedah &quot;fiqh al akbar&quot;.  Let us take your example on marriage.  It is very much within the realm of fiqh to discuss the spiritual and emotional rights of the wife &quot;and live with them honorably&quot;.  Rather fiqh is spirituality as it is the Laws of The Creator.   Going away from fiqh and following our feelings will only distance us from Allah.]]></description>
			<content:encoded><![CDATA[<p>Jazaki Allahu khairan, you raise some very good points in this article.  But I would beg to differ with you regarding your characterization of Fiqh as mere legal principles.  Rather fiqh means understanding, which is why Abu Hanifa r entitled his book on aqeedah &#8220;fiqh al akbar&#8221;.  Let us take your example on marriage.  It is very much within the realm of fiqh to discuss the spiritual and emotional rights of the wife &#8220;and live with them honorably&#8221;.  Rather fiqh is spirituality as it is the Laws of The Creator.   Going away from fiqh and following our feelings will only distance us from Allah.</p>
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		<title>
		By: Yasmin		</title>
		<link>https://www.virtualmosque.com/islam-studies/islam-101/belief-and-worship/meditations-on-menstruation/#comment-27369</link>

		<dc:creator><![CDATA[Yasmin]]></dc:creator>
		<pubDate>Thu, 28 Feb 2013 17:22:19 +0000</pubDate>
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					<description><![CDATA[Jazakallah khair for this great and very informative post!]]></description>
			<content:encoded><![CDATA[<p>Jazakallah khair for this great and very informative post!</p>
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