Masha Allah very well explained!!:)

It this way one would immediately see that no matter what happens in life then, whether extremely pleasurable or horrific, means nothing in itself, but its meaning can be good or evil depending on whether you use it to become closer or further from God.

I reflect on the many other living things in this world, many of which are threatened and killed or suffer in the millions either in natural cycles or by humans, all the insects and wildlife and grass and weeds and trees, and we consider this to be ‘natural laws’ – it is only humans who think of all living things we should be exempted from such natural laws, and when we go through the ups and downs experienced by every thing in nature, we think some of it is an ‘evil’ when it happens to us.

This is not to say that we should be cruel to one another, but just to point out that we don’t usually have perspective when we judge what is good and evil. Things like the Holocaust are undoubtedly evil, not actually because of the amount of suffering involved, but because they are things that were the result of so many people being so far from their Creator, and perhaps caused many more to die or survive in such distance as well. But for those who suffered who, because of their suffering became closer to their Creator and died in that state, surely for them despite the evil of their oppressors, they have obtained the greatest good, from exactly the same material event.

Sister r u also a scholar, do u also have a web site?
Mustafa Umars article enriched me and I am really enjoying your conversation with Bob

MashaAllah you wrote just as convincingly as Mustafa Umar
I almost fell for what Bob said