They say that one of the signs of a good friend is the ability to listen to you. We all appreciate those amazing people in our lives who we can call up at almost any time and just talk to them. A close loved one who is there, does not interrupt and just hears what we need to say. And it is even better if that person has witnessed what we are experiencing, because we know that they understand.

Ever thought of Allah, subhanahu wa ta`ala (exalted is He), in that way?

To emphasize that He hears and sees everything, Allah (swt) reveals the following verse in an incident where a woman named Khawla bint Tha’laba, radi Allahu `anha (may God be pleased with her), went to the Prophet ﷺ (peace be unto him) to complain about her husband.

“Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah . And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.” (Qur’an, 58:1)

When this verse was revealed, Aisha (ra) the wife of the Prophet ﷺ was shocked:

“Praise be to Allah Whose hearing encompasses all voices. Khawlah came to Allah’s Messenger ﷺ complaining about her husband, I was in the other room but I could not hear what she said. Then Allah (swt) revealed [these verses]!” (Bukhari)

What message is Allah (swt) sending to us? Allah is al-Samee` al-Basir—the All-Hearing and the All-Seeing. He is telling us that He hears us—and when Allah (swt) hears us, it is not a passive act. When we pray, we say, “Allah (swt) hears those who praise Him.” Now, it does not mean that Allah (swt) does not hear those who do not praise Him. But the type of hearing implies both awareness as well as action: it is listening. It means that because you have praised Allah (swt)—and that means you know you have a Lord that has all the attributes of praise—He is listening to you and will respond to you. And we are also told that He sees everything. He is not oblivious to anything that is happening to you.

Ibn al-Qayyim (ra) says that Allah (swt) is all-Hearing such that He hears all of the prayers to Him in all languages, and listening to one person does not distract Him from listening to another; and All-Seeing such that He sees the crawling black ant under a hard rock in the darkest of the night. When you talk to Allah (swt), it is a one-on-one even if you are in a crowded room full of people. You are the focus of His attention. Do not ever belittle yourself to think that Allah (swt) would not listen to you. Al-Ghazali (ra) also said beautifully that Allah (swt) “hears secrets as well as whispers, and even what is subtler and more concealed than these.” Allah (swt) even hears the thoughts that go through your mind that you have not even articulated. And Al-Basir—the All-Seeing—is the “one who witnesses in such a way that nothing is remote from Him, even what is under the earth.”

Allah (swt) has many, many attributes. Some are hidden and some are revealed. So why does Allah (swt) reveal to us that He is All-Hearing and All-Seeing?

The first is to let us know that He is aware and also to reassure us. When Musa, `alayhi as-salaam (peace be unto him), and Harun (as) were told to speak to Pharoah, they were understandably afraid. They said to Allah (swt):

“Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress.”

And Allah (swt) responded to them to reassure them:

“Fear not. Indeed, I am with you both; I hear and I see,” (Qur’an, 20:45-46)

So when you are feeling lonely or in difficulty, call out to the One who hears everything and sees everything. Talk to the One who revealed this attribute to you so that you know that He is there for you. He is the close One that listens to your words when they are spoken and when they are trapped in your heart and you cannot express them. Rest assured that the difficulty that you are going through has not gone unnoticed.

You are never alone. He is with you – hearing and seeing.

And because He is al-Kareem (the Most Generous), when He hears those thoughts and hopes that remained trapped in your mind or in your heart, He still responds without you asking. How many of us have had unexpected gifts given to us—the exact thing we were hoping for without asking for it—knowing that no one heard these hopes except Allah?

Secondly, knowing that Allah (swt) is All-Hearing and All-Seeing should make us aware. There are certain things we would not say in front of someone we respect. Knowing that Allah (swt) hears and sees everything should make us vigilant over our speech and actions.

Finally, Sheikh Abulrazzaq al-Badr (ra) stated that the reason why as-Samee` comes before other attributes when they are paired is that, for us, Allah’s hearing of our calls and our du`a’ (supplications) is more important. It is reassuring to know that Allah (swt) hears us.

What does it mean for us?

1- Talk to Allah (swt)

You know that He can hear you, and that He understands your language. So speak to Him and tell Allah (swt) what is in your heart. It does not necessarily mean that you have to be asking for something. You could just be talking to Allah (swt).

2- Guard your speech and actions

Remember that Allah (swt) can see and hear and everything, so guard yourself against evil speech and evil actions.

3- Accustom yourself to hearing and seeing what is beneficial

Allah (swt) gave many of us the ability to hear and see, so we should be grateful for these gifts by using them in beneficial ways.

In a previous article about God as as-Samad written by Jinan Yousef, we were reminded that the qualities of Allah subhanahu wa ta`ala (exalted is He) were often to be linked to other qualities, and that thinking that way unfolded new perspectives. If we praise Allah (swt) by calling him al-Ghafûr, for example, the Concealer of faults, it is implicit that we think of His other attributes, such as al-‘Alîm (The All-Knower) and al-Basîr (The All-Seeing). This notion of Allah as the Concealer of faults as well as the All-Knower and All-Seeing brings a dimension of real intimacy between the Creator and His creatures; Indeed, although He is al-’Alim and He knows everything about us, even the most despicable things, He is also al-Ghafûr and He conceals them, out of generosity, kindness, and mercy, for He is also at-Tawwab (the One who accepts repentance), al-Wadûd (the Loving), and al-Barr (the source of all goodness).

Thinking of Allah (swt) as al-Ghafûr can shed light on important dimensions of our nafs (inner self), pride and insecurity. What does it mean in our relationship with our own self to believe in a God who is at the same time al-Ghafûr and al-Wadûd? As it is often repeated, Islam is the religion of the golden mean (the middle between two extremes). Schematically, we could define pride as forgetting one’s flaws, and we could define insecurity as remembering those flaws too often and letting them haunt us. Thus, thinking of ourselves from the perspective of being seen in every detail by Allah (swt) helps us to stand in this golden mean of the nafs—between pride and low self-esteem—because we are aware that He knows our flaws, yet we also know that we are still always worthy of His love.

And what does it mean in our relationship with people to think of Allah (swt) as the Concealer of our faults? It means remembering the light of Allah even when we manage to keep our weaknesses from the sight of people. Remembering Him as the One who conceals our faults reminds us that those flaws are many and that God is so good to us that He chooses to hide them from other people’s eyes. Even if we manage to give a perfect image of ourselves and even if we feel the love of people for that image that we give, we know that there is always the One looking at us for what we really are, and no one is perfect. Our flaws are always under the light of al-‘Alim.

Beauty, wealth, and success can make us overlook our defects or forget them altogether, but by remembering Allah and remembering His quality of Concealer, we remember that He knows each and every one of our shortcomings, and it can help us keep our nafs under control. So it protects us from hubris and vanity, but also from insecurity because although we know that we have flaws and we know that God knows every one of them – from the greatest to the most invisible – we also know that those flaws can be forgiven by Him easily, and that they are always under the shade of His Mercy. Our flaws are seen by the only One who will always be ready to love us, no matter how bad our flaws are, as soon as we return to Him.

So finally, most importantly, what does it mean in our relationship with God? Understanding that Allah will always love us even though He is aware of every one of our defects creates an amazing bond between us and Him. What a comforting thought, what a relief, how soothing it is to understand that He will always be ready to love us, to accept our repentance and to understand our intention to be better, even though we slip and fall so many times throughout our lives! What a refuge we have here from the judgment of other people, as well as from their praise! Allah (swt) offers us this beautiful gift of being able to stand under His sight, under full light, being fully ourselves and knowing that we are loved for that.

Isn’t it once again the image of a mother, who knows what her child is proficient in and what he is not so good at, who will love and protect him no matter how nasty the child can be at times? It builds such a strong, sincere relationship to Allah (swt) because, very much like a mother, we feel confortable talking to Him, confiding in Him, knowing that He knows us so well and that He still loves us, no matter what, for truly He is al-Wadud.