The Muslims of Murfreesboro did an excellent job of representing an Islamic community to the rest of America by being strong, composed and sticking to the facts. Although the documentary was filmed much earlier – it is airing in the shadows of the Peter King Radicalization hearings in Washington DC. In the current climate that the Muslim community is facing – there is a narrative that the Muslim community is playing the role of victim, prone to shedding “crocodile tears” when they get in front of the TV cameras.  Don’t believe me?  Just click here. Rather than showing respect for the Muslim’s willingness to shed tears for their faith – the script is flipped, and the anti-Islam community uses these emotions as fodder.

On a personal level, I was pleasantly surprised to see the former Imam of the mosque I attended in Irving, TX – Shaykh Ossama Bahloul. When the Imam came to the U.S, he could hardly speak any English – but you could see the true effort that he has made in learning the language and in order to become a more engaged member of the Islamic clergy. He is now fluent in English, and did an excellent job of representing himself to a national audience.

The appeal failed, so in the aftermath of the documentary – the opponents are still grasping to any legal straw that is available to them. Although this promises to be a long, arduous process – Muslims can rest assured that they cannot be denied the right to practice their religion freely, just as the case with any other faith. The same logic can be applied to what the opponents of Park 51 have attempted from a legal perspective – by trying to label the abandoned Burlington Coat Factory a “historical site” after the fact, among other last-ditch legal loopholes that they are attempting to exploit. This will also be the ultimate downfall of those states who attempt to pass anti-Shari`ah legislation – as a thinly veiled attempt to disenfranchise Muslims. Bottom line:  Muslims represent less than 2% of the entire U.S. population. In “anti-Shari`ah” states like Oklahoma, the population of Muslims is more like .02%. Please explain how buzzwords such as “creeping Shari`ah” have any precedent given these statistics.  In the end, there is absolutely no push for Shari`ah in the U.S., however the word has been politicized to foment a climate of fear/otherness of Muslims. So thank you Joe Brandon, your failure and mockery of the legal profession just lifted the spirits America’s 7 million Muslims.

Imraan Siddiqi is an entrepreneur, freelance writer and MBA from Arizona State University.  He writes primarily on the subject of Islamophobia, and his articles can be found on www.stopislamophobianow.wordpress.com.  You can also find links to his articles at facebook.com/StopIslamophobiaNow

“Sad to hear of the passing of Sayyed Mohammad Hussein Fadlallah. One of Hezbollah’s giants I respect.”

That was the execrable tweet that has been hung around Octavia Nasr’s neck like a slain Twitter albatross, as CNN wasted little time in sacking her. After all, how on earth could anyone have expressed any condolences upon the death of “Hezbollah giant” Muhammad Hussein Fadlallah who was implicated, albeit insubstantially, to the Beirut barracks bombing of 1983 that resulted in the deaths of 299 American and French military personnel?

CNN Senior Vice President, Parisa Khosravi, took to the helm in a modern day Zagiew to crucify fellow CNN Senior Middle East Editor of twenty years, Lebanese-born Octavia Nasr, stating:

“…[W]e believe that her credibility in her position as senior editor for Middle Eastern affairs has been compromised going forward.”

Naturally, expressing condolences at the death of an enemy of the United States and a key ally in particular is unthinkable and unconscionable. Good thing she relapsed from her temporary insanity and openly expressed regret and apologized for her inexcusable indiscretion.

Imagine this hypothetical scenario: A fearsome tyrant who has invaded sovereign neighbors and hammered them into serfdom, who has targeted and downed a civilian airliner belonging to a key U.S. ally, who holds over the USA and the whole world the threat of nuclear terror, and who has committed countless atrocities throughout his career, dies. Such a passing leader could be from a list of many adversaries of the USA: Saddam Hussain, Mahmoud Ahmedinejad, Osama bin Ladin, Mullah Omar and many others. Imagine that after this death, the following statement is released by the U.S. Department of State on behalf of the President of the United States:

“The President has sent a message expressing his condolences…on the death of [Hypothetical Tyrant]. In his message the President emphasized to the people and Government of [Unnamed nation] his desire for cooperation between the two countries in the search for a more peaceful world.

As the President reaffirmed in his address…the United States has sought and will continue to seek a constructive and realistic dialogue with [Unnamed nation] aimed at building a more productive and stable relationship. Our objective is not dialogue for its own sake, but a dialogue that produces real solutions to the many concrete problems that divide us.”

Can one fathom the above statement being released at the death at one such despot and author of terror? Can we envisage such words of condolences at the death of Saddam Hussain? Can we conceive such words expressing a desire for rapprochement between the USA and the Taliban upon the death of Mullah Omar?

Here I must admit a little fib on my part. The above “hypothetical” statement of condolences over the death of a “hypothetical tyrant” is actually not hypothetical at all. It was none other than the official statement released by the U.S. Department of State on February 10, 1984 upon the death of Yuri Andropov, General Secretary of the Communist Party and Head of State of the United Soviet Socialist Republic (USSR).

A list of Yuri Andropov’s achievements throughout his career looks like a tally book for Al Capone. As ambassador to Hungary, he orchestrated with Soviet Premier Nikita Khrushchev the bloody Soviet military intervention in repressing the Hungarian Revolution of 1956. These events later convinced him of the necessity to invade Czechoslovakia in 1968 and, later, Afghanistan in 1979 – a war which resulted in 1,000,000 Afghan casualties.

In 1967 he was appointed head of the KGB and served as its longest running chairman. This began a career of what he coined “extreme measures” in eradicating all forms of dissent within the Soviet Union.¹

Yuri Andropov spearheaded the most aggressive campaign to oppress adherents of all religions in Russian history. The Journal for the Scientific Study of Religion² relates the following from a Russian textbook:

Q: What does the Mullah do?
A: Mullah reads the Qur’an and when someone dies he reads prayers.
Q: What does he read about in the Qur’an?
A: We do not know.
Q: Does he himself understand what he reads?
A: No
Q: Does he read the prayers for nothing?
A: No, he gets money for this.

Ultimately, Andropov devised a policy to institutionalize educated people who insisted on adhering to a religious faith; he also considered following religion to be a form of psychosis.³

In spite of this, the U.S. State Department released the following on behalf of President Ronald Reagan at the time of Andropov’s death:

WHITE HOUSE STATEMENT, FEB. 10, 1984 – “The President has sent a message expressing his condolences to Mr. Kuznetsov, the Acting Soviet Chief of State, on the death of Chairman Andropov. In his message the President emphasized to the people and Government of the U.S.S.R. his desire for cooperation between the two countries in the search for a more peaceful world.

As the President reaffirmed in his address of January 16, the United States has sought and will continue to seek a constructive and realistic dialogue with the Soviet Union aimed at building a more productive and stable relationship. Our objective is not dialogue for its own sake, but a dialogue that produces real solutions to the many concrete problems that divide us.

There are, to be sure, fundamental differences between the American and Soviet systems and our respective political beliefs. But the American and Soviet peoples have a common interest in the avoidance of war and the reduction of arms. It is this need to preserve and strengthen the peace that is at the heart of U.S. policy.

The President’s policy toward the Soviet Union seeks to achieve progress in three broad areas: developing ways to eliminate the use and the threat of force in international relations; significantly reducing the vast arms stockpiles in the world, particularly nuclear weapons; and establishing a better working relationship with Moscow, characterized by greater cooperation and understanding and based on mutual restraint and respect.

At this time of transition in the Soviet Union, our two nations should look to the future in order to find ways to realize these goals. In the nuclear age, there is no alternative to dialogue.

The United States hopes that the Soviet leader will work with us in this spirit and take advantage of the opportunities at hand to find common ground and establish a mutually beneficial relationship.”

U.S. Secretary of State George Shultz released the following statement:

“The President has expressed his personal condolences to the Soviet leadership on the death of Chairman Andropov, and I have sent a similar message to Foreign Minister Gromyko.

At this time of transition in Moscow, let me reaffirm the basic principles of our policy toward the Soviet Union. We remain ready for a constructive and realistic dialogue with the Soviet Union. In this nuclear age, the United States will work to build a more stable and more positive relationship. As the President has stressed, we seek to find solutions to real problems, not just to improve the atmosphere of our relations. This applies, in particular, to the task of reaching equitable and verifiable agreements for arms reduction and reducing the risk of war.

The President has made clear to the people and Government of the Soviet Union his desire for constructive cooperation in the search for peace. We invite the Soviet leadership to work with us to that end. There are opportunities at hand. Let us find common ground, and let us make the world a safer place.”

These statements of condolences were made about a man whom President Ronald Reagan had reviled as the embodiment of evil itself. Reagan was quoted as saying about the USSR under Andropov that they were the “focus of evil in the modern world,” that they were the “prime example” of “sin and evil” that Americans were “enjoined by Scripture and the Lord Jesus to oppose.”⁴ David Remnick of the Washington Post had reviled him as “profoundly corrupt, a beast.”⁵

In all honesty, this was an era when America had not yet lost its soul. Though the existence of a near rogue CIA with various questionable covert operations hid in the ether, America could still unabashedly call itself the “Land of the Free” without breaking a nervous sweat. Such conciliatory messages upon the death of an enemy are no short of chivalry one would expect from the knights of yore.

Yet, as Parisa Khosravi and CNN have quite plainly exemplified, those days are gone. Now it seems that freedom of expression, thought and speech all have an unreasonably qualifying footnote “Not for the benefit of Muslims in any way, shape or form.”

An alarmingly increasing demographic of America seeks to silence religious freedom in deference to Christian dominance and a redefining of America’s foundations to be for the purposes of establishing a Bible based law. Yet, while waving their Bibles in the air they seem to have forgotten to read it:

“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the LORD. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” [Romans 12:17-21]

The Qur’an has a similar message:

“And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.” (41:34)

As a Lebanese-American Christian, it is seriously doubtful that Octavia Nasr harbored any religious devotion to Shi`ite Muslim cleric Muhammad Hussein Fadlallah. She was one of the first to ever interview him and as an objective journalist, she would, naturally, respect with indifference someone who wielded so much spiritual influence over a tumultuous part of the world. Being an Arab, a Christian and a woman gives her the ability to peer into the perspectives of both East and West. She explains her reasons lucidly and in depth in a CNN published blog which I highly recommend.

Perhaps, America can learn a thing or two from Octavia Nasr about truly living in accordance to the principles lauded in the Bible rather than rattling the Bible like a saber for political gain.

Last night on CNN I noticed these two guys claiming that the Qur’an encourages them to scare every non-Muslim on the face of the globe. I wanted to know if this is true? I live with Muslims and share no hostilities towards them. But these type of people do scare me.

The Answer:

Thank you for stopping by and asking instead of allowing this experience to shape your vision of Muslims.

It is one thing to say something about someone which is not true, but it is an entirely different affair when one does so with God’s words. In fact, one of the major sins in Islam is to speak about Allah without knowledge.

A quick look at the entire verse, and the one that follows it, should be enough to clarify the ignorant nature of Abdullah’s claim:

“And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows.” (Qur’an, 8:60)

Orthodox scholars hold that “them” in this verse is in reference to “the polytheists of Mecca;” the reference to “others besides them” was in reference to a tribe known as Bani Quradha which was a Jewish tribe that acted traitorously, or as some said, the Persians. I’m not sure how `Abdullah and his friend apply this verse to people who live in New York City on their way to work? But a simple glance at the next verse clarifies their false claims and ignorant notions.

“And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.” (Qur’an, 8:61)

Thus, instead of seeking to strike fear in the hearts of people, the Muslim is encouraged to seek peace.