“I’ve disappointed myself one too many times in my lifetime. Going for the gold, reaching half way, then giving up as if it was nothing…as if it wasn’t worth it. Each time I do this, I’m left staring at my pitiful reflection in the mirror saying, “What the heck is my problem? What is it that I do not understand? Why do I not see Hell-fire in front of me? Why is it that I am so certain while doing these things that I’m going to Jannah (heaven), all the while justifying my idiosyncrasies with excuses galore?”

If we don’t take the time to realize why we commit sins, we may never be able to prevent them. There are many different kinds of mistakes, and pinpointing them makes a world of difference.

The first kind of mistake is that of ignorance. In these mistakes, we do not realize the dangers of disobeying the Creator. In times like these, we should take the advice from those who came before us when they said, “Don’t ever look at the smallness of the sin you are committing, rather realize the magnitude of the One you are sinning against.”

The next kind of sin is that which is done to simply follow one’s desire. We know that the action we are doing is wrong, and we know that we are sinning against the Almighty; yet we still do it out of weakness in controlling our own desires. It is in these matters that we need to gain self-control and self-restraint lest we be deemed of those whom Allah speaks about in the Qur’an when He says:

Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded? (45:23)

Another type of mistake is that which is known as the “Time Zone” Mistake. This is a sin that is directly influenced by a time or place that one is in. This could range from I only do this mistake if I stay up late at night or I only make this mistake when I go visit my friend at her house. These mistakes are the easiest to prevent if we are able to eliminate our entering the specific “Time Zone.” For example, if hanging out with a certain friend always results in you committing a sin, the best way to prevent that sin is to stop hanging out with that friend. At times, however, we are not able to eliminate the “Time Zone” element from our lives, and in cases like these we should resort to putting forth extra effort during the times that we know we are at risk for a specific sin. And of these “Time Zone” mistakes, there is another which is called the “Companion Mistake.” Our friends influence us greatly and when we are around those who sin, we increase our chance of sinning as well.

The worst of all these sins, however, is that sin which is done openly.  The Prophet ﷺ (peace be upon him) said: “All of my ummah may be forgiven except those who commit sin openly. It is a kind of committing sin openly if a man does something at night, then morning comes and Allah has concealed his sin, but he says, ‘O So and so, I did such and such last night,’ when his Lord has concealed him (his action) all night but in the morning he reveals that which Allah had concealed for him.”

Once these sins have been recognized, there are some steps that need to be taken. I have heard people say many different things about what to do after a sin is committed, but I find that the six-step remedy is the most comprehensive. These six steps include:

1. Admitting your mistake;
2. Repenting to Allah;
3. NOT MAKING EXCUSES;
4. Being serious about seeking change;
5. Always realizing the result of the sin;
6. And not being a candle – giving light to others and burning yourself.

In the end, we should realize that a doctor is not a doctor because she claimed to be. A surgeon is not a surgeon because she said she’s good with her hands. A teacher is not a teacher because she said, ‘I can teach.’ They first have to take a series of exams, and not everyone passes.

Do the people think that they will be left to say, “We believe” and they will not be tried? (29:2)

May Allah cause us to be of those who see our mistakes and fix them, and of those who see other people’s mistakes and help them through it.

By Maira Mukhtar

“No, stop! I don’t need to know,” interrupted a friend not wanting to discuss religion. “I’m not ready to practise just yet and Allah is too kind to punish anyone for things they are unaware of.” Her simplistic view made me wonder whether or not I was putting myself under unnecessary burden by digging deeper. I saw the temptation. I realized it would be wonderful not knowing the negative consequences of a seemingly innocent pleasure. One could indulge in its sinfulness without carrying the burden of any guilt. After all, you can’t be held responsible for something you didn’t know about in the first place. Fortunately however, my conscience shook me and forced common sense to take over. The universal idea of pleading innocence on the basis of lack of knowledge has been made infallible over centuries by the accursed Satan and further adorned by our own whims and fancies. We give ourselves up to the devil and allow him to steer us along a blinded path and consequently live a life we hardly have any control over. But, is this how we want to continue to live until ultimately death pushes us into the realm of the afterlife?

Since man began to live in clusters, there have been rules, spoken and unspoken, to make sure life proceeds smoothly. Man needs some kind of direction to give him a sense of purpose; this direction is outlined by laws and regulations of an area to ensure peace and stability. Imagine living in a country where the law is hardly implemented and corruption is widespread; a land where there is no sense of security; a state that lacks the basic infrastructure. Think of most of the developing world if you will. Why are the resourceful ones settling in the west? What compels people to move out of their homelands, leave their families and choose to live in places that are usually in contrast with their culture, religion and social values? You see, where there’s no consideration for the law, essentially, there is insecurity, fear, confusion and eventual chaos. People choose to settle in the developed world due to its stern adherence to the laws; this not only leads to a deep sense of safety but gives way to numerous opportunities, which finally culminate in peace, stability and contentment.

Ponder this; if one genuinely ignorant of traffic rules drove, in all innocence, on the wrong side of the road, would that exempt him from being fined? If a killer finds justification for his crime claiming purity of intention and goodness of the heart, would that deter the law from prosecuting him? The answer is fairly logical; declaring ignorance will do very little to save a person. Freedom comes only with abiding by the law. Why then do we suppose that in matters of religion, we are free to choose our own way?

When it comes to the hereafter, the outcome rests exclusively on our ability to keep to the fundamentals. Like everything else, religion is composed of a set of rules too; a guideline for all to follow if we want to achieve a state of true peace and tranquillity. There are only two possible ends to our existence; heaven or hell. One is a result of confusion, doubt, negligence and disregard of the divine principles; the other an outcome of knowledge, understanding, realization and complete obedience. Hence, we have to stop living in this shared delusion of ours and instead of choosing to remain ignorant, strive for knowledge and understanding. The more we learn and the more we struggle to follow the divine laws, the better will be our chances of attaining immortality in a state of indescribable ecstasy rather than chaotic wretchedness. I’d rather be aware and in control of my future than take the foolish risk of losing paradise—for there is not a soul that would ever knowingly trade absolute bliss with eternal damnation.

So, think again; is ignorance really bliss?