Everyone knows the story of the Ansar (Helpers) and the Muhajirun (Emigrants). The Muhajirun were the exiles, the original companions of the Messenger of Allah ﷺ (peace be upon him) who risked life and limb to stand for truth and justice; who left homes, families, loved ones and the sacred city itself to avoid persecution at the hands of the enemies of Allah subhanahu wa ta`ala (exalted is He). These are individuals who broke ties of kinship in a society where kinship was all that mattered, and who chose Allah (swt) and His Messenger ﷺ over the material world.

And of course the Ansar were the ‘Helpers’, the country folk of Yathrib, many of whom accepted the Prophet of Allah ﷺ while not having yet seen him. They were the magnanimous hosts of the Prophet ﷺ and the Emigrants, giving away not just portions of their annual income, but swathes of farm land—sources of income—to their new brothers and sisters. They gave away the shirts on their backs, and displayed the genuine love that comes with true hospitality. They were the people of the City of the Prophet ﷺ, medinatun-nabi.

Praise for the Muhajirun and the Ansar is easy to come by, and so it is only natural for us to seek lessons from these beautiful people.

Who might today’s Muhajirun be? Obviously there is no hijra, or emigration, in the technical sense. However, there is a population among us who might resemble, to perhaps a lesser degree, the experience of ‘exile’ of those elect among the early Muslims. In our own cities, be it at university or the local masjid (mosque), we meet new reverts every day. We hear their stories of the spiritual struggle that comes with the pursuit of Islam, or ‘submission’. We hear of the family ties that may have been strained or severed, of the friends that were lost and of the Islamophobic insults that became their new reality. We shed a tear, laugh and cry with joy, hug them, welcome them and kiss them. We teach them how to pray, how to say Arabic phrases, and even how to make wudhu (ablution). We tell them that if they need anything, to “please let us know!” But after a while, a new convert is not so new anymore. They are forgotten, and often left to get by alone. We don’t see them at the (insert: Arab, Pakistani, Indian) ______ mosque anymore. “I wonder why? Must be down to weak iman (faith). Oh well.”

Compare this to the response of the Ansar.

These helpers welcomed in the truest sense of welcoming, for as the Ansar teach us, welcoming does not end after the ‘shahadah’ (declaration of faith) ceremony. Welcoming is not this initial easy part—anyone can teach a new Muslim how to make wudhu (we have a thing called the internet now!). Anyone can hound a new Muslimah with “hey, you’ve been Muslim for two months now – isn’t it time you put on a hijab?” Nay, this is the easy part. What is difficult, what is truly ‘Ansar-like’, is to open up our homes—nay, our hearts, to a new revert. Some people say, ‘Hey, they’re part of the community now. They’ll fit right in in no time!’ This tragic response doesn’t account for the hijra many new Muslims have just made. It doesn’t account for the breaking of long-established relationships with unaccepting family members, or the breaking of old habits. Our Muhajirun don’t need religious advice, they need human support and friendship for human problems and struggles. Next time a new Muslim enters Islam, don’t just hug them and usher them in, swallowing this newest justification for your wavering faith in Islam. Be a true Ansari by welcoming them into your life: invite them to your home, invite them to your gatherings, invite them into your circles.

Maybe we too can be among our spiritual forbearers!

“And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct—Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.” (Qur’an 9:100)

The Question:

The following question was put to the erudite scholar, Shaykh `Abdullah bin Bayyah:

“I’m interested in leaving my homeland and migrating to the lands of Islam. I’ve heard that it is an obligation to do so and wanted your guidance on this issue.”

The Answer:

“The questioner’s desire to live in a Muslim country is commendable. However, I would like to remind him of the following verse of the Qur’an, “Allah does not burden a soul more than it can bear.” (Qur’an, 2:286) If he is able to observe the rites of Islam and worship Allah in his homeland, then it is not obligatory upon him to migrate from there based on the hadith of the Companion Fudayk (God’s pleasure be upon him). This hadith was related by Ibn Hibbān (4861) and its narrators are trustworthy (Thiqāt). In it the Prophet ﷺ said,

‘O Fudayk! Establish the five daily prayers, abandon evil, and live amongst your people wherever you wish to live.’ The narrator of this hadith speculated that the Prophet ﷺ said, ‘(and) you will be considered as one who migrated (Muhajir).’

Fudyak’s tribe, with whom he resided, was non-Muslim and he was asking the Prophet ﷺ about migrating. Based on this, three major schools of Islamic law, the Hanafis, Shafi’s and Hanbalis, contended that if a person was able to practice his faith, then leaving his country was not an obligation and migration was not compulsory upon him.  Other scholars, such as Imam Mālik, God’s mercy be upon him, and the Literalist (Zāhiri) school, viewed it as an obligation. There were some scholars such as al-Mawardī and some of the Shāfi’is who contended that if one was able to perform his religious rites, then it was not allowed for him to migrate in the first place; nay, it is obligatory for him to stay in his country because if he migrated, there would be no Muslims left there.

This issue is one of great flexibility and ease and we beseech Allah for His guidance.”