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	<title>qasidah burdah &#8211; Virtual Mosque</title>
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		<title>Is Qasidah Burdah Shirk?</title>
		<link>https://www.virtualmosque.com/islam-studies/faqs-and-fatwas/is-qasidah-burdah-shirk/</link>
					<comments>https://www.virtualmosque.com/islam-studies/faqs-and-fatwas/is-qasidah-burdah-shirk/#comments</comments>
		
		<dc:creator><![CDATA[Suhaib Webb]]></dc:creator>
		<pubDate>Thu, 19 Jan 2012 13:00:14 +0000</pubDate>
				<category><![CDATA[FAQs & Fatwas]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Islam]]></category>
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		<category><![CDATA[qasidah burdah]]></category>
		<category><![CDATA[Qur'an]]></category>
		<category><![CDATA[shirk]]></category>
		<category><![CDATA[suhaib]]></category>
		<category><![CDATA[Suhaib Webb]]></category>
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					<description><![CDATA[Question: Is Qasidah Burdah, the famous poem that praises the Prophet Muhammad ﷺ (peace be upon him), shirk (association of something else with God)? Answer: Scholars of Ahl-Sunna noted that major shirk can only occur in something explicit. This beautiful poem was explained by some of the greatest scholars of the classical period and none accused it of shirk. [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><strong><a href="https://www.virtualmosque.com/wp-content/uploads/2537881453_e6ed46b73d_o.jpg"><img decoding="async" class="alignright  wp-image-20903" title="Graz-Urlaub 2008" src="https://www.virtualmosque.com/wp-content/uploads/2537881453_e6ed46b73d_o.jpg" alt="" width="173" height="115" /></a>Question:</strong></p>
<p>Is <em>Qasidah Burdah</em>, the famous poem that praises the Prophet Muhammad ﷺ (peace be upon him), <em>shirk </em>(association of something else with God)?</p>
<p><strong>Answer:</strong></p>
<p>Scholars of <em>Ahl-Sunna</em> noted that major <em>shirk</em> can only occur in something explicit. This beautiful poem was explained by some of the greatest scholars of the classical period and none accused it of <em>shirk</em>. That in itself, the fact that scholars who lived during the era of the writer of the poem and after continued, until now, to explain it, is the strongest type of <em>ijaza</em> (allowance).</p>
<p>In fact, in Egypt, the house of one the last century&#8217;s great scholars is adorned with the poem from the entrance and ends at the exit of the home. Those who argue that this is <em>shirk</em> have perhaps failed to appreciate the use of rhetoric by its composer (God have mercy upon him), and neglected some of the more important axioms related to declaring a person or action <em>shirk</em>. Al-Dhabahi said, &#8220;If I saw a Muslim making <em>sujud </em>(prostration) to a grave, I would not declare him as <em>kafir</em> (a disbeliever) until I spoke to him.&#8221; Also, &#8220;In the face of probability, faith is maintained,&#8221; meaning a person is not declared out of Islam for the doubtful. It is one of the greatest <em>fitnas </em>(trials) of our age that there are some, out of ignorance, who declare other Muslims as <em>mushirks </em>(those who associate something else with God). Imam Abu Hanifa said, &#8220;A person does not leave Islam except how he entered it.&#8221;</p>
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