as salaamu alaykum,

Yes, there is a scholarly opinion that permits this. However, the opinion of the vast majority of the scholars (and the four madhabs) is that it is not permissible.

Allah knows best.

salaam,
Shazia

There are some differences of opinion on these issues, but the majority opinion (that of the four madhabs) is that it is not permissible to recite the Quran, not to touch the mushaf when one is in a state of janaba or otherwise ritually impure. (‘Mushaf’ meaning the Quran in its original Arabic form, in a book form, that has little or nothing else contained in it such as commentary or translation.)

While it (and many other fiqh rulings) may not make sense to us or follow our own line of reasoning, these rulings are not based on our own rationale or our own thoughts and feelings but on textual evidences. We seek out the wisdom in them, we can explore the breadth of the differences of opinion regarding them, but in the end, fiqh is based on religious teachings from our sacred texts, and not our own personal opinions. This is an important place where an element of deference, submission, and loving obedience as a Muslim comes in.

Allah knows best,
salaam,
Shazia

There is no problem with reading the quran either. It defies basic logic to think that that is not allowed, we read the quran with our tongue, the same tongue that we use for dua or dhikr.
Especially if we consider that women also memorize the quran… so during menses they are supposed to erase it from their system??? Reading quran surah’s that you have memorized or reading from a book or the internet… what is the difference?