Nine members of a Christian militia group, Hutaree, were charged Monday with plotting to kill a police officer and slaughter scores more with homemade bombs. According to the indictment, the actions were done in hopes of igniting an uprising against the U.S. government.
News of this terror plot is likely to spark a great deal of discussion around the idea of domestic terrorism. But there are some things that are not likely to be part of that discourse. For example, we’re not likely to hear experts discussing whether or not Christian doctrine teaches its followers to overthrow governments and kill people. And, although the Hutaree website quotes scripture passages that allude to battle and sacrificing lives for the greater cause, the Bible is not likely to become condemned for inspiring acts of terror.
Hutaree means “Christian Warrior,” yet the American public is not likely to blame Christianity. And Homeland Security probably isn’t going to single out all people with Christian names in the airport security line. The FBI most likely isn’t going to start wire-tapping Churches and Christian homes, and it’s unlikely that the whole world will be expecting every peace-loving Christian to apologize for actions they had nothing to do with — just because it was done in their name.
Unfortunately, these rules do not apply to Muslims. When a Muslim commits a crime, the Quran goes on trial. For example, after the failed “Christmas bombing,” a January Wall Street Journal piece highlighted the fact that Umar Farouk Abdulmutallab had studied at the San’a Institute for Arabic Language. “He knew how to read and write in Arabic because he had learned to read the Quran being a Muslim, but his speaking abilities were very limited,” recalls Mohammed Al-Anisi, the institute’s director. Abdulmutallab may have also studied French poetry as a student, but that probably wouldn’t have been considered relevant to his crime. The study of the Quran and Arabic, on the other hand, seems to be.
If there’s news of a Muslim terrorist, Islam becomes complicit in the crime. Yet few people are going to accuse Christianity of motivating the terrorism of the Hutaree militia. These Christian terrorists are considered violent criminals who’ve perverted a peaceful religion.
Muslim terrorists, on the other hand, are just following a violent, perverted religion. A Christian terrorist is considered violent in spite of his or her faith, whereas a Muslim is violent because of it. Some might claim that this assumption is because the Quran is full of violent passages while the Bible teaches only peace and love. But in a recent NPR piece, religion historian Philip Jenkins explained that in fact there is more violence in the Bible than in the Quran. “Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible,” Jenkins said. He explained that violence in the Quran is largely defensive.
“By the standards of the time, which is the seventh century A.D., the laws of war that are laid down by the Quran are actually reasonably humane,” says Jenkins. “Then we turn to the Bible, and we actually find something that is for many people a real surprise. There is a specific kind of warfare laid down in the Bible which we can only call genocide.”
Are we now going to create a new brand of crime called “Christian terrorism”? Is the entire Christian community going to be put on the defensive, while media pundits begin the mantra: “Why aren’t Christians condemning acts of terrorism?” Probably not. The question is: why should someone named Christopher need to condemn the acts of the Hutaree militia any more than someone named Mohammad does? And why should Mohammed be expected to condemn the acts of the “Christmas bomber” any more than Christopher?
As FBI agent Andrew Arena said, Hutaree is just “an example of radical and extremist fringe groups which can be found throughout our society.” Their crimes are committed in spite of their religious affiliations — not because of them.
Originally published at the Huffington Post
Thank you for this article, very true and thought provoking. Any way, do you know where I can find that NPR program that you mentioned Mr Jenkins, and the date. Thank you, salaams to all.
Great piece by Sr. Yasmin. For more on what Philip Jenkins found in his research, there was a discussion with the author and a US Imam on al-Jazeera that was interesting, that I came across earlier this week. Here is the link: http://www.youtube.com/watch?v=WhhwnoK3R9s.
Here’s the NPR story: http://www.npr.org/templates/story/story.php?storyId=124494788&ft=1&f=1016
Sis. Yasmin– it was a pleasure to read such a well-written and much needed article in mainstream media– Jazaki Allahu Khairan and may Allah (swt) strengthen you and increase you always.
Mash’Allah good article.
A related example: Weapons used by the US military in Iraq and Afghanistan manufactured by federal contractor Trijicon had Bible verse abbreviations inscribed in the rifle scopes.
Recently, the contractor voluntarily stopped manufacturing the rifle scopes with Bible verses, but there was no popular outcry about the situation.
The quiet arguments made to stop using the Bible verses were basically two: 1) Possibility of violating the Church/State separation, and 2) Perception by the foreign populations of a Crusading mission. No punitive measures (i.e. dropping their contract) were taken against the contractor.
This episode didn’t cause even a slight ripple in the daily lives or self-concept of Christians.
I would argue to the contrary; that the militaristic strain of Christianity is well known and implicitly accepted by Christians, as anyone who has sung “Onward Christians Soldiers” in church well knows.
Most Christians in this country firmly believe in the Hutarees right to bear arms. Just as they support their government’s right to bear arms.
There are only a handful of “peace churches”, which advocate absolute pacificm, i.e. no aggression even in righteous self-defense.
What constitutes a “just cause” (I mean that broadly, and not only the Catholic doctrine) and the limits of force are the actual matters of debate throughout the majority of christian-based society, not whether christianity permits the use of force or not. By and large, it does.
I was going to say that you’re preaching to the choir, and a fairly aware choir at that, and that this article should really be published in the non-Muslim press. Then I scrolled back to the top, clicked on the link and saw that it was!
So, good job sister Yasmin. That’s the way to challenge misconceptions and demolish stereotypes. Even if only a few people get your message, that’s progress. Jazaki Allah khayr.
This is a very good article MashAllah. I really enjoyed reading it and will definetly share this.