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Why Black History?

By Margari Hill

49 13

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.

—Qur’an 49:13

Black History Month is observed in the United States, Canada, and the United Kingdom to remember important events and people of the African diaspora. In North America, we observe it in February and the United Kingdom during the month of October. In 1926, the noted African American historian, Carter G. Woodson (d. 1950), began  “Negro History Week.” He selected the second week in February in order to coincide with the birthdays of Abraham Lincoln and Frederick Douglass. Woodson felt that scholars ignored his people’s history and other cultures. Much of his work was intended to foster understanding between the races. Joan Novelli writes, “Woodson believed that if whites learned of blacks’ contributions to American history and humanity, this awareness would engender respect.”1 This reminds me of verse 13 in Surat Hujarat (above), where Allah subhanahu wa ta`ala (exalted is He) tells us that He created us as different peoples and tribes so that we may know another. Racial equality and intercultural dialogue are moral imperatives based on Holy Scripture and Prophetic traditions.  Black history month is an opportunity for us to get to know the rich legacy of Africans and their contributions to their societies, our ummah (community), and humanity. Importantly, Muslim Americans should commemorate Black history because it is our history.

Black history month is not about nationalism. The Qur’an acknowledges heritage and lineage, but it emphasizes that nobility is not inherited. The noblest are those who cultivate piety. This is the essence of Islam’s egalitarian message. Black history month is an education initiative intended to combat racism. Even during the time of our Noble Prophet ﷺ (peace be upon him), anti-Black and anti-African racism was a problem. It still plagues Muslim societies and our own communities in North America. One way that we can combat racism is by educating ourselves, and others, about the contributions of various peoples to our ummah, society, and humanity in general. February is an opportunity to eradicate ignorance and combat prejudice against African and their descendants.

Black History Month is an opportunity to instill self-worth in our youth. When I was in elementary school, two factors played a role in my low self-worth: first, the lack of education about my people’s history and contributions to society; and second, school bullies who made fun of me and called me a slave and the “n” word. Today, in many Islamic schools, young people are still called “`abeed” by their classmates. `Abeed is the Arabic word for slave and it is the equivalent to calling someone the n-word.2 When I was in elementary school, I thought that all my people were was slaves. I did do not know of the many contributions Black Americans have made to this society, whether in the sciences, business, or institutions. Although I was in the Gifted and Talented Education program, I felt like I was incapable of achieving anything. It wasn’t until middle school that I began to learn about the Civil Rights Movement and the contributions that my people made.  It allowed me to imagine possibilities for myself. I could become a medical pioneer who saves lives like Charles Drew, a millionaire like Madam C.J. Walker, or a poet like Phillis Wheatley. I saw myself in those stories and I began to dream big. These stories about black scientists, inventors, explorers, doctors, and leaders can provide examples of how people triumph over adversity.

During Black History Month, I learned about Martin Luther King and, of course, Malcolm X. For many converts, regardless of race, Autobiography of Malcolm X played a role in their interest in Islam. Without Black History Month, I wouldn’t have learned about Malcolm X and it is unlikely that I would have learned much about Islam. Watching Eyes on the Prize in middle school helped me understand the Civil Rights Movement.  The Civil Rights Movement helped end institutional racism encoded in segregation laws. It also created opportunities for Americans of all colors. For example, an outcome of the Civil Rights Movement was the 1965 Immigration Act, which ended immigration quotas of  non-Europeans.3 This is what allowed South Asian, Middle Eastern, Arab, North African, and African Muslims to immigrate in greater numbers and establish Muslim communities. We now have one of the most diverse religious communities in the country.

Black History Month is an opportunity to learn about the history of Muslims in America. Often, Muslim Americans see themselves as recent transplants with roots only a few decades long. Many Muslim Americans are first or second generation immigrants, but Muslims have had a long presence in America. It is estimated that 10 to 15  percent of the slaves brought to the New World were Muslim.4 While Muslim slaves were not able to pass on their religion to their descendants, the historic memory is significant. Many Black Americans look to this past as they reclaim some part of their identity, which was erased under the brutal system of chattel slavery. Likewise, Muslims from all backgrounds can relate to the stories of Muslim who were enslaved, such as Ibrahim Abdur Rahman and Omar Ibn Said.5 There was also Bilali, who led a community of Muslims on the Sapelo Islands during  the 19th century.6 If we look at our history in North America, we can feel more at home knowing our presence dates back hundreds of years.

Black history is also part of Islamic history.  The 31st Chapter of the Quran is named after Luqman the Wise, who is said to be from Africa.7 The first hijrah (migration) was to Abyssinia.  Five times a day, we hear the call to prayer and remember the first muezzin, Bilal.  Islam has been in East Africa from the time of its founding and has had a presence in sub-Saharan Africa for over 1000 years. Just recently, King Mansa Musa of the Mali Empire was named richest person of all time.8 There are also important Africans who stand out in the history of Islamic civilizations in the Middle East and Indian sub-Continent. Al-Jahiz, was a champion of Arabic and demonstrated that it is a possible to write beautiful prose in Arabic. There was also Malik Ambar who ruled the Deccan Sultanate, a rival to the Mughal Empire.9  Many people do not know of the complex connections between East Africa, the Arabian Peninsula, and India, nor are they familiar with the trade routes that connected sub-Saharan Africa to the Mediterranean. Black history can be our opportunity to explore the culture and history of Afro-Arabs , Afro-Turks, or Siddis of India. By embracing our interconnectedness, we Muslims have a rare opportunity as Muslims to participate in Black history.

Interconnected is the strength of our community. In the borrowing and blending, and acknowledging what we have to offer, we can understand how our lives intersect.  We can take this opportunity to look for lessons in this past. We can also use this window of opportunity to begin a real process of getting to know each other’s histories and engendering a greater respect and appreciation for all peoples in our ummah.

  1. Joan Novelli “The History Behind Black History Month” Teaching Tolerance, 2007  Retrieved February 12,  from 2013 []
  2. Anyone arguing that it no longer has negative meaning, must remember that the n-word was used common place in America also. See Huckleberry Finn. []
  3. Devin Love-Andrews Immigration Act of 1965 Webchron: The Web Chronology Project retrieved from internet February 12, 2013 []
  4. Islam in America retrieved February 12, 2013 from []
  5. John Franklin “Omar Ibn Said” Documenting the American South  retrieved February 12, 2013; Yusra Owais, “African Muslims: A Rich Legacy”  Suhaib Webb February 26, 2011 retrieved February 12 2013 from []
  6. Ray Crook “Bilali-The Old Man of Sapelo Island: Between Africa and Georgia” 40-55 Wadabagei: A Journal of the Caribbean and its Diasporas Vol. 10 No. 2 Spring/Summer, 2007 retrieved from,%202007.pdf []
  7. Margari Aziza Hill “Luqman the Wise” August 18, 2010 retrieved February 12, 2013 from []
  8. Erik Oritz “King Mansa Musa Named Richest Person of All Time” The Daily News February 18, 2013 []
  9. A. Rangarajana “Malik Ambar: Military guru of the Marathas” The HinduOctober 18, 2008 retrieved February 12, 2013 from []

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  • Sadly even here we surrender to our oppressor’s “month” for his former slaves. Once a progressive idea, Black History Month now serves as more camouflage for mass incarceration, middle class disintegration, nuclear family devastation, and housing, health and employment discrimination afflicting African America. While The US is spending $500 million on a STATUE of Martin Luther King, black children starve. As Muslims, we must recognize the special role conversion has played in the African American community, the strength Islam has given it, and how we can embrace our black heritage without obsequiously pandering to the false praise of BHM.

  • Growing up as an arab muslim in america, I too learned the word for black people in arabic as “abeed” (slave). I questioned my parents and they told me to just not say it in front of black people.

    Racism is so prevalent in all of our minds, they couldn’t see that when you look at our history, we too are black. We are discriminated against and hated by white people just as much as any other person of color.

    We are all one people, and I am with all my black and brown brothers and sisters in the struggle.

  • Black History month is a subtle way to further divide us. Once I became Muslim, I was no longer “black” which is race, not tribe or nation. In fact, every group of people in America are associated with a land, language, or nation. For example, Asian American. The one exception is Jewish American, where adherents to a faith recognize that their culture and way of life in connected to none other than their belief. Race does not exist, but is an Anglo Saxon (English culture) construct to organize people by genetic order, with pure white at the top (see the BBC documentary on genetics and do further research) and grades of others, with black being the least pure and therefore permissibly (the fabricated English bible was used to determine this backward ideology) enslaved as the White man’s property. Black History month doesn’t teach us our history, but instead further enslaves us and masks the real truth. We are more harmed by the divisive nature of Black History month, rather than freed by it. I, too, remember being told to “go home nigger” and having my clothes thrown into the toilets. I also remember the time when we called ourselves Negros. But the time I best remember is when I became like Django unleashed and free! That was the day I took my shahaadah and became who Allah has named me in the Quran. I am now a Muslim and it is our duty to free others by showing and teaching Islam. Islam only divides people into these main two: those who believe and those who disbelieve. Most people believe, they just don’t know they believe because of all the distractions, such as Black History month. Race is a construct and only came into existence sometime around the mid 16th century, so it one only needs to examine history to understand its illegitimacy. Upon the death of our beloved Messenger and Prophet صلى الله عليه و سلم he advised us to follow and obey Quran and his way (the Sunnah). Black History month is not from the Sunnah. However, this does not mean that we should be disrespectful or discount the positive contributions made by the children and legacy of a people stolen from their lands in the Continent of Africa, of which many were Muslim taken from the area of what is Nigeria. It is also where great cities once existed. And like the Palestinian problem, the problem in India and Pakistan, and in Afghanistan, and other places, the same people who constructed race and enslaved others for their sick economic gain using sick logic, they have created and guided policies that have destroyed, demoralized and impoverished that area. We need to recognize that if something is supported by these people, and it is from other than Islam, it is dangerous and destructive. Let us be respectful and teach Islam, because it is only Islam that will set our people free from the slavery which still exists under a new form and under a different kind of plantation: The US state and federal prisons. May Allah protect us and give us barakah for our good intentions. Ameen.

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