Becoming the Servants of the Most Merciful Series
Part I | Part II | Part III | Part IV | Part V | Part VI | Part VII | Part VIII | Part IX | Part X | Part XI | Part XII | Part XIII | Part XIV | Part XV
After following our beloved sister and teacher Jinan’s series on Prayer in Islam, we thought it would be suitable to follow up her amazing work with another series. Over the next several weeks, God willing, we will take an analytical yet practical look at the last fifteen verses of Surat al-Furqan. In my estimation, if we were moved by the Prayer series – and we all were – then this is the next logical step. That is because prayer is supposed to make us better, spiritual people with a higher overall standard of conduct and devotion to the Almighty.
The first step in understanding verses from the Qur’an is knowing the reason why they were originally revealed. The answer to this question was mentioned in verse sixty of Surat al-Furqan,
“When it is said to them, ‘Prostrate to the Most Merciful,’ they respond, ‘And what is the Most Merciful? Should we prostrate to that which you [Muhammad] order us?” And it increases them in aversion (to faith).” (25:60)
This verse is related to a verse in Surat al-Israa when Allah says,
“Say, ‘Call upon Allah or the Most Merciful. Whichever [name] you call – to Him belong the best names…’” (17:110)
The polytheists objected the Prophet’s ﷺ claim to being a strict monotheist while he called upon Allah and Al-Rahman (the Entirely Merciful). According to some commentaries the polytheists knew of Allah being referred to as Al-Rahman, but they are just waiting for any reason to show their rejection of Muhammad’s ﷺ Prophethood. In response to this, Allah revealed Surat al-Rahman to clarify this compassionate characteristic of His and how it manifests itself to us.
In addition to that, He revealed the last fifteen verses of Surat al-Furqan to show what the characteristics are of those who live a life of gratitude to the innumerable bounties and favors that the Most Merciful surrounds us with.
According to the Arabic dictionary Lisan al-Arab, all human beings are – whether they admit it or not – servants and slaves of God. This is because they are His creation whose bodies’ functions are subjugated to His service. The test of life for all mankind is that we come to know the Most Merciful and thus choose to consciously serve Him to the best of our ability.
The following series will be about the characteristics of those people who truly know God, the Most Merciful and thus live a lifestyle which reflects that. Choosing this most special relationship is about fulfilling the purpose of life which will lead to eternal life in bliss in the presence of the Divine, where we will have all our heart’s desire and more.
Part I | Part II | Part III | Part IV | Part V | Part VI | Part VII | Part VIII | Part IX| Part X | Part XI | Part XII | Part XIII | Part XVI | Part XVII
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This is one of my favorite parts of the Qur’an; I am really looking forward to this series! May Allah subhanahu wa ta`ala put baraka in your writing. 🙂
Salam, I’m currently reading a translation of Dr Yusuf Al Qaradhawi’s on the same topic, it’s most illuminating and heartening. I’m looking forward to reading your perspective on it, may Allah bless you for your efforts.
every time, when i used to read this Aya.. especially the part of
و زادهم نفوراً
I’m about to “NOT ” believe that there is a category of people, like those mentioned in the Quran, especially when they are called to the most merciful & the most compassionate.. Allah !!
But I return back to myself, & say.. but I do believe in what Allah Says.. so with sorrow.. Those people, are true.. & they do exist !!
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