An Abridgment of Muhammad bin Ahmad al-Mayara’s Writings
Taqwa means to abandon religious prohibitions and observe religious injunctions. It is defined by Shari’ah as, “A person’s protection from what will harm him in the Hereafter.”
Abandoning the prohibitions and observing the injunctions implies an inner and outer reality. Thus, its application falls under four types:
1. Abandoning the outer prohibitions (like leaving prayers or smoking weed)
2. Abandoning the inner prohibitions (like envy or despairing His mercy)
3. Observing the outer injunctions (like prayer and being good to one’s neighbors)
4. Observing the inner injunctions (like the love of God and fearing Him)
Based on what was mentioned previously, it could be said of a person who observes religious acts, but harbors arrogance in his heart, that his taqwa is unbalanced. The same could also apply to a person who has no malice in his heart towards others, but fails to observe certain ritual acts.
It is also possible that a person’s heart is balanced, but his outer worship is not. For example, he attends rally after rally, meeting after meeting and class after class, but fails to observe the dawn prayer regularly. This common disease is a sign of an imbalance in a person’s taqwa. The same could also apply to a person who observes the ritual acts of worship, but fails to take part in his share of community work. Ponder this, because its possibilities are mind boggling.
The Causes of Taqwa are 10:
1. Fear of worldly punishment
2. Fear of punishment in the Hereafter
3. Hope for rewards in this life
4. Hope for rewards in the Hereafter
5. Fear of being audited in the Hereafter
6. Realization that God sees you
7. Being thankful for His blessings with obedience
9. Extolling His magnificence
10. Sincerely loving Him
We ask Allah to make us from the people of taqwa.
As always significant message delivered concisely, perfect. Jazak Allah Khair!
This list of 10 causes reminds me of verses from the bible, such as “Fear of the Lord is the beginning of wisdom” and “Perfect love casts out fear,” which suggest that these causes are a continuum of stages in the growth of believers, with the last stage being that of love, such as that of Rabia al Basri:
“O Allah! If I worship You for fear of Hell, burn me in Hell,
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.”
I humbly believe that this quote by rabia is not correct and does not represent the teachings of Islam. The sahaba worshipped Allah out of fear of Hell and Desire of Paradise. The believer’s attitude is that he worships Allah out of love hope and fear, not just love or hope or fear.
May Allah bless you
Thank you for your comments that made me re-read the quote by Rabia. I’m not sure I used it in its proper context. She doesn’t say anything about love or fear of Allah, only about detaching herself from love or fear of heaven and hell, which seems to be similar to what Sister Yasmin said in her article “Attachments: Emptying the Vessel” at http://www.virtualmosque.com/islam-studies/personaldvlpt/attachments-emptying-the-vessel/ As she wrote,
“This struggle to free one’s heart from all false attachments, the struggle to empty the vessel of the heart, is the greatest struggle of earthly life. That struggle is the essence of tawheed (true monotheism).”
Even so, I wonder how one maintains both love and fear toward the same entity and what is the exact meaning of love and fear with respect to Allah. When I think of coming home after work and my daughter racing toward me, hugging me, and saying, “I love you, daddy,” there is no fear, only love. Fear arises only when she has done something seriously wrong and some consequence may be forthcoming. And hope comes after fear, that is, hope of being accepted again into a relationship of love.
I’m not sure that love of family is the same type of love that one should have for Allah as being a Muslim means complete submission and obedience to Allah. And perhaps it’s a different type of fear, too. Perhaps someone else can go into this into more detail.
Fear and love for Allah subhana wa ta’ala go hand in hand. We fear that Allah may justly punish us because we know that He (SWT) has the power to do so and this makes us work harder to escape from Allah’s punishment. Similarly, we love Allah SWT because He has created us and given us all the blessings that we have and we know that if fulfill the purpose of our creation by worshipping Him SWT to the best of our ability, then He SWT will reward us beyond imagination out of His SWT’s infinite Mercy and Compassion.
At least that is how I understand it.
Now I know what to develop in myself to attain taqwa.
thanks for the info. May Allah reward you Ameen
Outstanding Work! Much thanks brother.
[…] (God-conciosuness): “And whoever has taqwa of Allah – He will make for him a way out. And will provide for him from where he does not […]
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