Converts Spiritual Purification

The Fruits of Real Repentance

Becoming the Servants of the Most Merciful Series

Part IPart IIPart IIIPart IVPart VPart VIPart VIIPart VIIIPart IXPart XPart XI Part XIIPart XIIIPart XIV | Part XV

Have you ever offended someone so much that it seems as though they will never forgive you? Have you felt like someone has done something that leaves you permanently scarred and unable to forgive them? Wouldn’t it be great if there were a simple clear-cut method of earning someone’s complete and absolute forgiveness?

The fact is things don’t work that way with people, as all people are different and there are many who just cannot forgive others for certain things they have done. This is one example of our many imperfections. The good news is that the only truly relevant forgiveness with major impact on us is the forgiveness of God who describes Himself as “al-Tawwaab” or The Continual Accepter of Repentance. Our Merciful, Loving and Forgiving Creator has outlined for us the simple steps to receive His absolute forgiveness and be of those who have earned His favor. It would be our own ignorance and arrogance that could lead us away from taking these steps.

This brings us to the next characteristics of the servants of The Merciful: returning to God in penitence,  behavior refinement and persistence in righteousness. After mentioning how falling into the major sins and not preserving the major objectives of faith would put someone in danger of punishment in the hereafter (Qur’an, 25:68-69), God incites our hope and return to Him by saying,



“Except those who repent, have faith and do righteous deeds for it is those whom God will replace their bad deeds with good deeds. God is continually Forgiving and Merciful. Whoever returns to God and does righteous deeds then he has truly turned to God in repentance.” (Qur’an, 25:70-71)

Our scholars tell us that the repentance or what we call “tawbah” in Arabic is required from the major sins. As mentioned in the last article, the verses before these condemned those who commit major sins such as polytheistic worship, murder, and fornication with a grave punishment in the hereafter. The abovementioned verses of the Qur’an give the means of atoning for major sins. The difference between seeking forgiveness for a sin (istighfar) and repenting (tawbah) is that seeking forgiveness is for all sins, whereas repentance is a specific formula for major sins. Our scholars teach us that there are 4 steps to pure repentance in which the meaning of the verse is fulfilled:

  1. To immediately stop committing that sin, or begin the religious obligation one had left as result of feeling guilt for not obeying God.
  2. To turn to God asking His forgiveness for that sin.
  3. To sincerely intend to never return to such sinful behavior again by changing one’s lifestyle.
  4. If the sin they committed encroached upon the rights of others, then they must remedy the situation with those people.

If these steps are taken then as the  verses above indicate, that person’s life will have improved and the sin(s) they committed will be replaced with good deeds. This is all the result of the blessing of God’s forgiveness. Even more spectacular is that we are supported with the following authentic hadith which shows that in addition to this worldly change, on the Day of Judgment all the sins that we repented from will be counted as good deeds in our account with God! It is narrated that “…a man is about to be judged for his major sins on the Day of Judgment and they are gone and [as] he was remembering what he had done, it is said to him, ‘Indeed you will have a good deed recorded for each bad deed’…” (Muslim)

This verse contains the glad tidings for a Muslim convert as well as the penitent who changed their whole lifestyle for the pleasure of God. All of the sins they did can become a mountain of riches with the Most High in heaven. Sadly, many hear this and do not change their ways, telling themselves that ‘one day I will embrace Islam fully and obtain these great blessings’. That is not a statement of real faith; such false claims will not bring forth the fruits of divine blessing. It may be that even if that person someday repents and embraces faith, God judges them for their false sincerity and all they did in the time they knew the truth but their desires held them back.

This is indeed the nature of the Forgiving, Merciful, Pardoning One who wipes out sins and replaces them with good deeds. In light of what we mentioned in the first part of this article, we need to take a moment to think about what it means to know God and His attributes. There is an authentic hadith which says whoever “Ahsaa” the titles of God will go to heaven. According to some commentators this hadith does not mean whoever memorized God’s names, but whoever understood and was affected by their meanings. This understanding is supported by a statement of one of our early scholars, to “Embody the characteristics of God”. This means that we should be forgiving and merciful to others.

We shouldn’t allow what someone has done to completely turn us against them indefinitely. I mean, it is one thing if they announced their hatred for us and never changed. On the other hand if we expect God to forgive us, we should be fair and forgiving to any person coming to us asking our forgiveness. If this person is family we are obliged by the Almighty to show them respect and kindness to them until our last breath because they are from us, and we from them, and that is a relationship made by God and we must uphold it.

May God forgive us, accept our repentance and make us of those who forgive others thus making us of His true servants! Ameen.

About the author

John (Yahya) Ederer

John (Yahya) Ederer

Imam John Yahya Ederer left a life of spiritual decadence and embraced Islam in 1998. In 2002, he accepted a scholarship offer from the Islamic American University in Michigan and spent 6 years travelling the Muslim world studying with prominent scholars. He attained an associates with IAU, a certification of mastery of the Arabic sciences from the ministry of education in Egypt, a diploma in Islamic Studies from the Cordoba Institute in Kuwait and a license with one of the highest chains of transmission in Qur’an memorization and recitation. He served as the Religious Director of the Islamic Foundation of South Florida for two years and now lives with his wife and two children in Charlotte, North Carolina where he serves as Imam of the Muslim American Society. He currently sits on the clergy board of one of the largest interfaith coalitions in Mecklenburg Ministries and is a board member of the Shamrock Drive Development Association.


  • Salam alaikum

    this article is an good article, hamdoulillah , good organized and well explained, I have read a lot of good articles about repentance, but I always miss some points.

    I want practical and easy suggestions what to do if I have done a sin,and I don’t mean, that I’m going to make wudu in a good way and pray a prayer of two rakkat with good concentration – this is the first thing to do – but the question we should have “is this prayer of two rakkat are going to change me in that way , that I’m not going to speak with a loud voice when I talk to my mother again or to watch a porno at night when I’m “alone” , or If I do something that contradicts the Islamic manners,” all these things are some of the difficulties each Muslim could have.

    What can change me to that point that I’m not going to do the very same sin again , even If I repented from it and I was at that point convinced of myself that I’m not going to do it again, Maybe there are Muslims out there who are strong enough to repent but weak enough not being able to stop with that sin even if they hate it at the point when they repent –

    beside all that, the article is refreshing ,barakallahu fik
    ur brah Kaminari

  • Salam alaikum,
    First of all, thank you very much for your article.
    I do believe real repentance comes directly from God´s Hands, and the virtue of not commiting sin and the awakening to it, comes from Him too. Our redemption to Him
    from our own depths takes us to the road of repentance, and with it, many things come along, inshallah.
    When we think there is no way out, and we ask for God´s help, there´s always an answer, and if we notice the “click” in our soul, we know we are touched by Him in a conscious way, then only then we are able to recognice the magnificence of His Love towards us, his Mercy, his Forgiveness,…. all that we knew that was there, but once we are touched by Him, we are certain that is here, everywhere, alhamdullilah.
    I believe that at one point, all of us will have this information recorded in our beings,
    and we will remember who we really are, why we are here and why we choose to struggle until we recognice Him truly in ourselves, inshallah.
    Thank you very much for listening to me.

  • Allahu Akbar! May Allah rewards Shayk Enderer. I love how he defines what repentence means and then give us the solutions to it. Its just so clear.

  • alhamdulillah, great series. to answer Br. Kaminari-I feel the same way. some things I keep repeating even when I have asked for forgiveness from Allah..even when I know with certainty that there is an hadith that says not to do it and the punishment if done…so like you asked how to refrain from doing sins? We must come to really KNOW ALLAH..all of His Attributes..He watches us all the time..He knows we are also trying for He is closer to us than ‘our jugular vein’..we should not give up trying to be a better muslim..that is when we have lost.

  • Really very good article and it teaches a lot. May Allah Bless us all and show us the blessed path..Aameen.

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