Charity (Zakat) Community Reflections

Dignity, not Charity

By Louiza Chekhar

https://www.flickr.com/photos/mezzoblue/40258425

Photo: Dave Shea

One day, a man from Medina approached the Prophet (peace and blessings of Allah be upon him) for help, and the Prophet ﷺ asked whether he had any possessions in his house. He asked the man to bring the cloth and bowl which he owned, then sold them to one of his companions for two dirhams. The Prophet ﷺ told the man to spend one dirham on food for his family, and use the other to buy an axe – then he instructed him to “go and gather firewood, I do not want to see you for a fortnight.” By gathering wood and selling it, the man made ten dirhams, which he used to buy food and clothes for his family – the Prophet ﷺ told him, “This is better for you than that begging should come as a spot on your face on the Day of Judgment.”1

Every human being, rich or poor, has a right to the God-given dignity mentioned in the Qur’an: “We have certainly honored the children of Adam…”2 According to some scholars, such as ash-Shawkani and al-Qaradawi, al-‘ird (dignity and honour) is so important that it forms one of the maqasid ash-shari’ah – the higher objectives of the Islamic Way which Islam’s teachings aim to protect.

It is especially important to be conscious of maintaining dignity when giving charity. The word ‘charity’ itself can have negative connotations, leaving recipients feeling helpless and ashamed at having to rely on others. Allah, subhanahu wa ta`ala (exalted is He), gives us careful instruction not to belittle those we give to: “O you who believe, do not invalidate your charities with reminders or injury…3 In fact, we are told that we are not doing anyone a ‘favour’ by giving; it is a right that the poor have over the wealthy, a duty that we must fulfill – we are “those in whose wealth there is a known right for the petitioner and the deprived.”4

We know instinctively that begging is not dignified – just imagine for a moment how humiliating and frustrating it would feel to depend on others day after day for handouts, knowing that you would support yourself if you had the choice? The Prophet ﷺ also spoke of this humiliation: “Begging is a cut that a person inflicts upon his face, except for asking a ruler, or under the stress of circumstances from which there is no escape.”5 Instead, we are encouraged to work for our sustenance: he ﷺsaid, “It is better for one of you to take a rope and cut wood, carry it on your back and sell it, rather than to ask another person”6 ; “No-one has ever eaten better food than what he eats from the work done by his hands.”7  

So, if we are believers who “love for [our] brother/sister what we love for [ourselves]”8 , we should hate to see our fellow human beings stripped of their dignity by poverty, and feel compelled to do all we can to help them escape their situation. Yet in the Muslim charitable sector today, we see countless appeals for handouts which relieve suffering for just a week or two – food parcels, water trucks, orphan sponsorship which must be paid month after month – ultimately keeping communities poor and dependent on charity.

The burden isn’t just on charities, but on Muslim givers too, the community which welcomes these appeals without questioning or critiquing the approach. MashaAllah (what God wills), the generosity of Muslims is unparalleled and commendable: a recent survey in the UK showed that British Muslims give more in charity than any other faith or non-faith community9 . But just imagine how much good could come from our donations if they were put to better use; in the narration mentioned earlier, the Prophetﷺ managed to use two dirhams to lift an entire family out of poverty!

If we are to truly embody the Prophetic model of charity, a model which restored people’s divine right to honour and dignity when they fell on hard times, there are a few key steps we need to take:

  1. Understand the essence of Islamic teachings on charity: When we hear reminders that “the best deeds are feeding the poor…”10 or “whoever supports an orphan will be with the Prophet ﷺ in Paradise”11 , we should understand that the underlying objective is not the form of charity (giving handouts), but rather the outcome: helping people meet their basic needs. Helping a widow start a small business to support her orphan child is just as praiseworthy as giving her monthly sponsorship, and when the Prophet ﷺ helped his companion earn a living, he was responsible for feeding that family just as much as if he had given them a meal. In fact, the ongoing nature of this kind of support makes it a sadaqah jariyah (continuing charity), a highly commended act.
  2. Learn more about how the prophets gave charity: We all grew up with the same narrations about feeding the poor and giving generously, but I only heard the hadith (narrration) at the start of this article for the first time last year! The Qur’an also tells us how Prophet Yusuf, ‘alayhi as-salaam (peace be upon him), advised the Egyptian authorities to save a portion of the grain from good harvests for upcoming droughts12 – we can learn lessons from this to help disaster-prone countries prepare for emergencies by storing food, rather than being left destitute and dependent on overseas aid when a crisis hits.
  3. Focus on those we are helping, not just ourselves: Islam teaches us that charity not only benefits others, but also brings the giver great reward and purifies their wealth. However, by focusing only on what we gain, it is all too easy to donate and feel that we have ‘done our bit’, without thinking about the positive or negative effects on those who receive our charity. We should of course recognise and reflect on the spiritual benefits of giving, but it is also worth doing some research into the kind of work that different charities do to make an informed decision about where to donate. After all, we will be rewarded for giving sincerely and with good intentions anyway insha’Allah, we may as well reap the double reward of lifting someone out of poverty and the cycle of dependency!

We have a huge responsibility on our shoulders: ‘Uthman ibn ‘Affan, radi Allahu `anhu (may God be pleased with him), once said, “When the poor and needy come to you, know that your Lord has honoured you beyond measure.” I hope and pray that through reflection and informed charitable giving, we are all able to fulfill the “right for the needy and deprived” on all of us, and contribute to the restoration rather than degradation of their God-given dignity.

  1. Abu Dawud []
  2. Qur’an 17:70 []
  3. Qur’an 2:264 []
  4. Qur’an 70:24-25 []
  5. Tirmidhi []
  6. Bukhari []
  7. Bukhari []
  8. Bukhari []
  9. http://www.thetimes.co.uk/tto/faith/article3820522.ece []
  10. Bukhari []
  11. Bukhari []
  12. Qur’an 12:46-48 []

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9 Comments

  • MashaAllah that was a beautiful article 🙂 May Allah (SWT) bless you for that 🙂

    I totally respect and appreciate charity but there is one thing that niggles me regarding the issue on charity.

    In the days of the Prophet (pbuh) and even in the medieval times, the poor were needy and literally ‘hand-to-mouth’. Many begged out of sheer necessity.

    In this day and age, we see a different kind of poverty. For example in the developed countries like USA and UK, people will make it their job to beg. There will be those who will beg for money just so they could get another fix or buy another bottle of alcohol. In UK, some will hold their infant babies and beg just to get free money, and send it off to their respective countries, building lavish homes for their families back there. Of course we should be charitable, but we shouldn’t be to gullible either. Finding the right balance in this day and age is the challenge. I am speaking with regards to begging within developed countries.

    In developing countries we often see the sad cases of children begging, and again this is out of sheer necessity. However what disturbs me are those kids who have been forced to become disabled/ limbs amputated by their boss (who controls a network of child beggars) just to get the extra sympathy and subsequently the extra cash.

    It’s one thing for a person to donate, but it’s another to be ‘taken for a ride’.

  • In my opinion Adam hits the nail on the head with the points he makes here& moreover he considers history geography,ethics & faith. Here, myself also in UK, we may be a ‘developed’ country in terms of motor vehicles, airports, television programmes, the internet et al but I know a man who frowns on beggars yet by my knowledge in 30 years I’ve only known him do one half day’s work,& even on that occasion I had to clear up after him,not wanting the job-giver to feel so short-changed. The man puts great store by others doing things for him & on his terms & sometimes I have had to pray ‘Al Fatihah’ or ‘Psalm 23’ to rescue myself from his bad temper if his terms are not met.I doubt he will ever gather or chop firewood for there is no need for he employs a system of receiving fivers(£5 sterling)at the doors of such who wish to practise charitable giving.
    On tonight I look at video of the refugees leaving the Syrian/Turkey border town of Kobane (Ayn-al-arab)Amongst them are the distressed,& in instances the bereaved, the young, the old or the farmer who has seen his olive trees cut down by advancing IS fighters.I can only think to say “Bismillah, Arahman, Arahim, show us the true path, the path of those on whom Thy favour rests.Not the path of those who earn Thy wrath & go astray.” Brian Cokayne/ Stockport. England

  • I agree with the article except that I think orphan sponsorship is different. All children are under sponsorship – it’s just that with non-orphans it’s called parenting. So I see orphan sponsorship as merely the community taking on at least the financial sustenance role to raise and educate such children, until they are grown to work for themselves.

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